This
chapter starts out with an interesting ancient Israelite custom:
Genesis
24:2, NIV He said to the chief servant in
his household, the one in charge of all that he had, “Put your hand under my
thigh. I want you to swear by the Lord, the God of heaven and the God of earth,
that you will not get a wife for my son from the daughters of the Canaanites,
among whom I am living, but will go to my country and my own relatives and get
a wife for my son Isaac.”
It was a
fairly common practice in the ancient Near East to hold on to a man’s testicles
as a way of sealing the deal on a sacred oath between two men. If Abraham died,
Eliezer was still bound by his oath.
The story
of the match made between Rebekah and Isaac was always one of my favorites in
the Bible, and it still is. This is definitely the best story I have read so
far on this journey to read the Bible, front to back.
As interesting
as Rebekah is to this feminist, I found Abraham’s instructions to Eliezer
enlightening as well. First of all, Isaac’s wife must absolutely NOT be a
Canaanite. The second restriction was that Isaac could not settle in Nahor,
Rebekah’s homeland. It was crucial that Isaac remained in Canaan, the land
promised by God to Abraham. I guess Abraham figures that if Isaac moves away,
he would forget God’s promise and lose the drive to claim Canaan for his
descendants.
Genesis
24:66-67, NIV Then the servant told Isaac
all he had done. Isaac brought her into the tent of his mother Sarah, and he
married Rebekah. So she became his wife, and he loved her; and Isaac was
comforted after his mother’s death.
This is one
of the first times I have been struck by the humanity in the story. This chapter is well written; and the reader
can really relate to how Isaac is feeling, in what sounds like the time period
shortly after his mother’s death. True or not, great storytelling happens in
this chapter.dfgiadhf
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